Abstract EN:

Through a historic discontinuity, successive ruptures, a people, groups continue to live and exist. For trying to draw the sense of this continuity, it is recommended to decompose the cultural fact, to perceive the essential and authentic aspect in its constancy. Daily life with its socio-cultural systems of reproduction in family life perpetuates the cultural phenomenon in its constantly actualized efficacy. Permanence of groups at through their itinerary holds our attention upon families which overpower "Zawiyas". Their testimony accounts for the sense of the distance covered. The way of this change can only emanate from the convergence of the principal and heterogeneous elements yet essential in what regards their surpassing toward a continuous synthesis. In that way, the body continually demanded by a traditional educative ritual, then kept up by a surrounding extended family, becomes the principal liaison officer of communication in the group. The body, unique means of expression offers itself as analysis objet. Does it play its repairing part, and unifying one, does it permit the acquisition of the "collective self" or of the "our-i" ? This total symbiosis between the individual unity and its primar group generates a minimum fare which disclaims responsibility, diminishes wounds and anguishes, restores individual security. Such fusion of the body in the group through its historic and then socio-emotional genesis (the child in family life, the corporal treatments received and their investment) polarizes the early acquaintance of the world. The body's fantasies as natural defence participate to the transcendence of social conflicts thanks to the social imaginary and its protector effect.