Le patriarche oecuménique de Constantinople et le statut canonique de la "diaspora" orthodoxe de langue grecque : le cas de la France
Institution:
Paris 11Disciplines:
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Abstract EN:
En relation avec le contexte francais du xxeme siecle, dans ce pays d'accueil ou la problematique de la "diaspora" a ete soulevee, ce travail etudie la question de la "diaspora" orthodoxe par rapport aux differentes orthodoxies politiques des patriarcats d'orient. La question dite de la "diaspora" est analysee sous l'angle culturel et dans l'objectif de definir un modele qui puisse servir a realiser l'unite canonique des differentes migrations orthodoxes en france, puis dans les autres pays de l'union europeenne. Cela presuppose l'etude des concepts issus de l'heritage de l'orthodexie car, depuis les origines de l'eglise et a travers les siecles, differentes "theologies de la diaspora" sont apparues. Differents langages canoniques lies aux distances culturelles entre les communautes ethniques et les patriarcats orthodoxes d'orient, ont entraine une crise institutionnelle. Face a cette situation, en tenant compte des realites de l'europe de l'apres-guerre et de la preparation du "saint et grand concile", il est propose de realiser l'unite canonique autour du patriarche oecumenique de constantinople et de ses exarques dans la "diaspora", selon la tradition ininterrompue de l'eglise orthodoxe.
Abstract FR:
In connection with the french situation in the xxth century - the area in which the problem of the "diaspora" first appeared - this study examines the question of the orthodox "diaspora" in relation with the different political orthodoxies of the patriarcates of the orthodox church. The question of the "diaspora" is examined and analyzed along cultural lines, and has as its goal the creation of a model which will first serve to realize canonical unity among the different orthodox migrations in france, and then in other countries of the e. E. C. This presupposes the study of concepts which resulted from the orthodox inheritance, because, since the beginning of the church and throughout the centuries, different theologies of the "diaspora" have appeared. Different canonical languages connected with cultural differences between ethnic communities and the orthodox patriarcates of the east have caused an institutional crisis. Confronted with this situation, and taking into consideration the realities of post-war europe and the preparation of the "holy and great council", this study proposes to realize canonical unity around the ecumenical patriarch of constantinople and his exarcates in the "diaspora", according to the uninterrupted canonical tradition of the orthodox church.