Abstract EN:

Any kind of analysis of koranic discourse is possible only after a preliminary reading, elucidated by exegis, wich is likely to facilitate comprehension. On a second level, expression in the koran develops in a relation ship of hierarchy, anaphorization, intercalation and coordination between discursive and narrative expression, where narration is but figurativisation. The generic doing is cognitive : it is sometimes narrative (in narrations) and sometimes communicative in instances where language is transitive for purposer of command (injuctions) or providing evidence by the use of somatic deeds. The field of discourse is used to establish a controversial relation ship between god and man, i. E. Montheism instead of polytheism at the theological level, good instead of evil at the axiological level.